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What we stand for

G25 is committed to pursue a just, democratic, peaceful, tolerant, harmonious, moderate and progressive multi-racial, multi cultural, multi religious Malaysia through Islamic principles of Wassatiyah (moderation) and Maqasid Syariah (well-being of the people) that affirms justice, compassion, mercy, equity.

Malaysia is to be led by rule of law, good governance, respect for human rights and upholding the institution of the country.

We aim to ensure, raise awareness, promote that Syariah laws and civil laws should work in harmony and that the Syariah laws are used within its legal jurisdiction and limits as provided for by the federal and state division of powers.

There should be rational dialogues to inform people on how Islam is used for public law and policy that effects the multi ethnic and multi religious Malaysia and within the confines of the Federal Constitution, the supreme law of the nation.

We work in a consultative committee of experts to advise the government and facilitate amendments to the state Syariah laws, to align to the Federal Constitution and the spirit of Rukun Negara.

It is imperative to achieve a politically stable, economically progressive Malaysia and to be able to enjoy the harmony, tolerance, understanding and cooperation in this multi diverse country.

Perlis Islamic council issues landmark edict

PETALING JAYA: The Perlis Fatwa Committee has issued an edict which states that the custody of a child be given to the more suitable parent, regardless of religion.

State mufti Datuk Dr Mohd Asri Zainul Abidin said the committee found it unfair to determine custody of a child based solely on the parents’ religion, as the overall welfare and interests of the child were paramount.

He said the edict could signal a turning point in the way child custody cases were deliberated at the Syariah courts, especially in cases where a parent sought custody of the child upon converting to Islam.

“The overall welfare of the child includes his or her physical, moral and emotional needs. The parent who is more able to provide these needs should get custody, whether they are Muslim or not,” Dr Mohd Asri told The Star.

He said the courts needed to judge which parent was more suitable by studying their background and lifestyle, as well as taking into consideration the choice of the child.

“If both parents are equally suitable to care for the child, then the child has the right to choose which parent he or she wants to live with.

“This is provided the child is old enough to decide,” he said.

Under the ruling, it will still be compulsory for the Muslim parent to introduce Islam to the child, whether they have custody or not.

However, Dr Mohd Asri said religion should not be forced upon them.

The fatwa committee has also ruled that custody should automatically be granted to the mother if she is still breastfeeding the child.

“If the child is no longer breastfeeding and hasn’t reached maturity, then custody should be given to the more suitable parent or the one the child is closer to,” he said.

The latest edict, he said, was a change from current practice in the Syariah court, where religion was a dominant factor in deciding a custody dispute.

“The common case these days is that both parents are non-Muslims, and then one of them converts to Islam. If going by the Syariah court, then custody is unquestionably given to the Muslim parent.

“This is actually not right, as there is no basis for that sort of ruling, whether in the Quran or hadith,” he said, adding that the fatwa committee would propose that the edict be adopted as a guideline by Syariah judges when evaluating such cases.

The edict, which was passed by the state Islamic religious council recently, is also a general guide for Muslim parents, who often feel guilty for giving up custody to a non-Muslim spouse.

“We released this fatwa to let them know that it is not a sin to offer custody to a non-Muslim parent, especially if that person is better equipped to care for the child,” added Dr Mohd Asri.

The Star

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