What we stand for

G25 is committed to pursue a just, democratic, peaceful, tolerant, harmonious, moderate and progressive multi-racial, multi cultural, multi religious Malaysia through Islamic principles of Wassatiyah (moderation) and Maqasid Syariah (well-being of the people) that affirms justice, compassion, mercy, equity.

Malaysia is to be led by rule of law, good governance, respect for human rights and upholding the institution of the country.

We aim to ensure, raise awareness, promote that Syariah laws and civil laws should work in harmony and that the Syariah laws are used within its legal jurisdiction and limits as provided for by the federal and state division of powers.

There should be rational dialogues to inform people on how Islam is used for public law and policy that effects the multi ethnic and multi religious Malaysia and within the confines of the Federal Constitution, the supreme law of the nation.

We work in a consultative committee of experts to advise the government and facilitate amendments to the state Syariah laws, to align to the Federal Constitution and the spirit of Rukun Negara.

It is imperative to achieve a politically stable, economically progressive Malaysia and to be able to enjoy the harmony, tolerance, understanding and cooperation in this multi diverse country.

PDRM in JAIS

Monday, May 2, 2016

 

We refer to the  announcement by the Director General of Jakim, Dato’ Othman Mustapha that  two officers and a sergeant  from the PDRM  will be placed at the Selangor Islamic Religious Department (JAIS) to assist the department in shariah  law enforcement.  According to Dato’ Mustapha this is a trial project  and  the intention is to extend this arrangement to the Islamic religious department of other states. These PDRM officers will be giving JAIS advice and share expertise in conducting enforcement operations as well as use their own network to get more police assistance needed in an operation.

 

The G25  and other Muslim NGOs have repeatedly voiced  our concern about  criminalizing personal sins and moral  policing.  In addition, we are concerned that scarce resources of the PDRM are being diverted  from combating real criminal  activities on Malaysian  streets  and homes which are affecting public security. Recent surveys  have rated Malaysia as one of the  most unsafe Asian countries  with a high crime rate.

 

The public expects the PDRM to use all its available resources  in the execution of its core functions.   Under the Police Act, 1967, these include  the maintenance of law and order, the preservation of peace and security of Malaysia,  the prevention and detection of crime, the apprehension and prosecution of offenders and the collection of security intelligence. Moral policing does not appear to have been included in the list of duties of the PDRM under the Police Act.

 

There have been numerous reports of deaths and injuries resulting from street crimes. High rates of burglaries and thefts have added to the already high cost of living from the need to hire private security in residential areas. 

 

Protecting the safety of the Malaysian public is more important than harassing individuals for personal sins. Moral policing does not improve the quality of living in Malaysian cities. Reducing the crime rate does. 

 

Security is important to maintain a consistently positive  investment climate. It is imperative for the police to dedicate all their resources  to eradicating criminal activities and improve public security.

 

Doing away with moral policing will not adversely affect public security. Should religious departments then be taking away the already limited police resources? 

 

In the current situation of revenue being jeopardized by lower oil prices and slower economic growth, it is good financial management to allocate resources  where it is most needed. Surely additional resources to the religious departments for moral policing and shariah law enforcement should be the lowest of our priorities.

 

The PDRM should protect its professional reputation in law enforcement. The G25 fears that its involvement in moral policing will cast a dark shadow on the system of justice in Malaysia, especially when there is a miscarriage of justice and the police is seen arresting innocent citizens for religious offences. Reports of such police actions on private love affairs, which are criminalized in Malaysia, will scare away inward tourism, thus crippling one of our biggest and fastest growing industries.

 

Another concern is that the government will be seen as using police power to enforce the Islamisation of the country, a perception which will frighten not only foreigners but also its own citizens. The fear  is that the police  is being taken over by the religious establishment to make Malaysia an Islamic state.

 

The Malay Mail

The Star

 

Response to The Star 

 

 

 

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